The Second Amendment and Founding Era Arms Mantras

The People Are Not To Be Disarmed Of Their Weapons

Updated 
Arms mantras from the period when ratification of the new U.S. Constitution was underway were statements based upon the necessity of an armed population offered in support of, or opposition to, the new government's adoption. Of the previous seven posts immediately below, the first three present Federalist arms mantras from supporters of ratification (Noah Webster, Tench Coxe, and Zachariah Johnson), and the last three are arms mantras from Antifederalists (Federal Farmer, A Landholder, and George Mason), who opposed ratification for two main reasons - lack of a bill of rights in the Constitution and the new government's extensive military powers, which would lead to tyranny.

Federalists argued that the extensive military powers of the new government could not lead to tyranny and oppression because the people were armed and able to prevent that from happening. They routinely argued that the people or militia could not be disarmed, statements that were answers to contrary claims by their opponents. It was Federalists who argued against any amendments of the new Constitution, whether bill of rights proposals or other amendments to alter specific delegated powers. They adamantly opposed any alterations of the Article 1, Section 8 powers of Congress and never accepted a single one, especially after they gained control of the First Congress in 1789.

A bill of rights was not included within the Constitution because the Federal Convention of 1787 had unanimously voted down a bill of rights committee. Thus, since most Americans strongly supported a Federal Bill of Rights to limit government powers, Federalists were in the unenviable position of arguing against the need for one. Their arms mantras indicate that the Constitution's supporters based their entire polity on an armed population capable of controlling any forces that the government might raise to coerce the people. Note, however, Federalist arms mantras were not presented in support of protections like the Second Amendment to the Constitution since Federalists opposed all amendments (except when politically forced to accept them by their opponents).

Antifederalists completely agreed with their opponents that an armed population existed and that the people being armed was a necessity in the future to assure a free country. They feared that this essential situation would not continue to exist if the Constitution was ratified because the proposed Federal Government's powers were unrestrained, especially the military powers. Opponents of ratification argued these powers would allow the government to disarm the people in various ways, thus negating the essential control of the people over government raised forces. The Antifederalist arms mantra was generally used to argue for alteration of military powers. Proposals for limits on a standing army, guards against a select militia, and assurances that the states could organize, arm, and discipline their militia were all accompanied by Antifederalist arms mantras. 

The six Founding Era arms mantras presented below, and numerous others collected in The Origin of the Second Amendment, clarify why Federalist leaders and the overwhelmingly Federalist First Congress were willing to accept Antifederalist supported and developed Bill of Rights protections for individual rights taken directly from state bills of rights, like the Second Amendment's protection for an armed populace, which all understood as essential to free government, but they were unwilling to change the Federal Government's military powers one iota. These arms mantras also help us understand the fundamental purpose of the Second Amendment - constitutional level protection for the people's control over government employed forces that might be used for future oppression of the the people. 
[Further information on Founding Era arms mantras and the context of their use can be found in The Founders' View of the Right to Bear Arms, pp. 92-111. The next post will explore the fundamental purpose and full context of Second Amendment predecessors found in Mason Triads.]

Second Amendment History Online - Zachariah Johnson's Federalist Arms Mantra

The People are Not to be Disarmed of Their Weapons

[Zachariah Johnson was a Federalist member of the 1788 Virginia Ratifying Convention, which adopted a proposed bill of rights and list of other amendments to the Constitution after its ratification. Antifederalists, led by George Mason, had actually prepared the bill of rights and list of other amendments. Virginia Federalists managed to achieve ratification of the Constitution by agreeing to send all of the proposals on to the new Federal Congress for consideration and promising to support the bill of rights protections. Johnson's Federalist Arms Mantra was part of a speech to convention delegates on June 25, 1788. On the previous day, Patrick Henry had introduced what became the model for the U.S. Bill of Rights that contained the original two-clause Second Amendment predecessor.

    In this particular instance, the armed populace argument was deployed by Johnson to counteract fears that the Federal Government would have power to make a religious establishment. Note also, as in all period arms mantras, the people's weapons that Johnson referred to included the common single shot flintlock arms and bayonets of the period, exactly what soldiers employed by the government would be armed with.]

"The diversity of opinions and variety of sects in the United States have justly been reckoned a great security with respect to religious liberty. The difficulty of establishing a uniformity of religion in this country is immense. The extent of the country is very great. The multiplicity of sects is very great likewise. The people are not to be disarmed of their weapons. They are left in full possession of them. The government is administered by the representatives of the people voluntarily and freely chosen.

    Under these circumstances, should any one attempt to establish their own system, in prejudice of the rest, they would be universally detested and opposed, and easily frustrated. This is a principle which secures religious liberty most firmly. The government will depend on the assistance of the people in the day of distress. This is the case in all governments. It never was otherwise." [The Origin of the Second Amendment, p. 452]

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Continuing with ratification era related arguments, the historians make this assertion:

"Federalists also argued that the ability to amend the Constitution negated any necessity for armed revolt and made obsolete any right of revolution." [pp.23-24]

There is a very good reason why not a single statement by a Federalist is presented to back up this bold assertion from the historians. It is false. Federalists were just as aware as the Antifederalists that tyranny was possible, although they thought it a much more remote possibility under the proposed Constitution than their Antifederalist opponents, who considered it very likely. This is why it was the Antifederalists who supported, developed, and politically forced Federalists to accept the Bill of Rights. Both parties had much to say about the people possessing their own arms in the future. The Antifederalists feared that the people would be disarmed. Their opposition often stated a Federalist Mantra, which in its simplest form indicated that tyranny was impossible under the new Consitution because the people were armed, exactly the opposite sentiment claimed by the historians. [See The Founders View of the Right to Bear Arms, pp.93-94, 105-110, for information on the Federalist Mantra.] Here are just four of many examples of the arms related Federalist Mantra:

"Before a standing army can rule, the people must be disarmed; as they are in almost every kingdom in Europe. The supreme power in America cannot enforce unjust laws by the sword; because the whole body of the people are armed, and constitute a force superior to any band of regular troops that can be, on any pretense, raised in the United States." [Noah Webster, An Examination into the Leading Principles of the Federal Constitution, Oct. 10, 1787, OSA, p.40]

"It was a chimerical idea to suppose that a country like this could ever be enslaved. How is an army for that purpose to be obtained from the freemen of the United States? They certainly, said he, will know to what object it is to be applied. Is it possible, he asked, that an army could be raised for the purpose of enslaving themselves and their brethren? or, if raised, whether they could subdue a nation of freemen, who know how to prize liberty, and who have arms in their hands?" [Theodore Sedgwick, Debate in the Massachusetts Ratifying Convention, Jan. 24, 1788, OSA. pp.230-231]

"[T]o the citizens of America . . . .
The power of the sword, say the minority of Pennsylvania is in the hands of Congress. My friends and countrymen, is is not so, for THE POWERS OF THE SWORD ARE IN THE HANDS OF THE YEOMANRY OF AMERICA FROM SIXTEEN TO SIXTY. . . . Their swords, and every other terrible implement of the soldier, are the birthright of an American. What clause in the state or foederal constitution hath given away that important right. . . .the unlimited power of the sword is not in the hands if either the foederal or state governments, but, where I trust in God it will ever remain, in the hands of the people." [Tench Coxe, Newspaper Article, Feb. 20, 1788, OSA, pp.275-276, emphasis in original]

"The people are not to be disarmed of their weapons. They are left in full possession of them." [Zachariah Johnson, Debate in the Virginia Ratifying Convention, June 25, 1788, OSA, p.452]

Johnson's above comments appear in the middle of a speech in which he explains why it is impossible for an establishment of religion to be made by the government under the new Constitution. The fact is that one of the main Federalist arguments in favor of the U.S. Constitution, which had no bill of rights, was that the people could prevent tyranny because they not only possessed and knew how to use arms but they also understood their rights.

Antifederalists did not want to engage in future arguments about what those rights of the people were, or have to fight their government to retain them. Instead, they insisted that the protections limiting the state governments found in the existing American state bills of rights be added to the Constitution as a Federal Bill of Rights. Thus, their rights would be part of the law of the land, and every government official would have to take an oath to uphold them. Violations by the government of the rights of the people would be plain to all and would authorize the people to defend their rights by defending the supreme law of the land against the officials who were actually violating it.

The historians assertion that Federalists argued the right of revolution against tyranny was obsolete is false. This claim in their brief suggests that these historians are completely unfamiliar with ratification era sources, and that their opinions about how the Founders viewed the Second Amendment and an armed populace are completely unreliable.